A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 3

Note: In 2020, I’m writing 52 blog posts, one per week, released on Mondays or so. Here’s this week’s post, the one for Week 7…a few days late—try asking for a refund?

Note: This post obviously belongs, as Part 3, to a series of posts about my trip from Seattle, where I reside, to British Columbia in Summer 2019. Here’s the completed series, a USian escapes the bubble: Part 1, Part 2, Part 3, and (forthcoming) Part 4.

Uh, USians…are missing almost all the world

When I was preparing for my adventure, my acquaintances, much like the border g̶o̶d̶ guard, asked me what I was planning to do. Would I visit the Butchart Gardens? “It is so lovely, and it looks much better during the day than at night, and [on and on].” Years ago, planning for a different adventure, a road trip across half the United States, I was asked my take on whether the route should have us see Nature or cities. “Neither,” I said. “We should see people.”

To learn what likely simpatico people in Victoria were thinking and feeling and doing, and to bring that psychic samizdat back to Seattle, I primarily had in mind, even from the early planning phases, three missions: 1) check out the anarchist bookstore Camas Books & Infoshop; 2) check out and participate with Food Not Bombs Victoria; and 3) check out and participate with whatever alternative mental health stuff might be springing up in the city. Much of my offline activism my first few years in Seattle involved Seattle Food Not Bombs (especially as a driver!) and working with folks in or around, uh, the Seattle chapter of the, uh, Hearing Voices Network, which as you know is the oldest academic honor society in the United States complete with secret handshake, engraved golden key, and notable members including US presidents and Supreme Court justices, Ursula K. Le Guin, Henry Kissinger, and me. Aiming to improve my irl understanding of subject matters like (radical) education, food security, and replacing dumbass psychiatry, I hoped to gain a bit bigger view of the world, to escape the typically reactionary USian default me me me dolla dolla bill lol unrealistic fake news lol me me me dolla dolla bill — and also, to just interact with everyday Victoria people hanging out, the ordinary Victoria public transit system, and so on. That seemed far more valuable to me than tourist traps. In Seattle my hands have been nicely dirty with real life, so why would I not want that elsewhere?

So, this post covers those three — successful! — missions, each of which took place on a different day of my adventure. I didn’t take any photos of the missions, however, so throughout this Part 3, I’ll rely on others’ photos or funny images.

OMG no :\ (Source)

Find the real people? I’m not afraid to die! (Source)

Mission one: Camas, anarchist bookstore in Victoria (Wikipedia). They recently sent out this communiqué regarding supporting Unist’ot’en and Gidimt’en camps’ resistance against proposed pipelines in the area, (Amnesty; blockades shut railways across Canada), which I unfortunately know little about. I walked to Camas from my hostel, something of a 1̶.̶2̶5̶-̶m̶i̶l̶e̶ 2̶.̶1̶-̶k̶i̶l̶o̶m̶e̶t̶e̶r̶ 2.1-kilometre hike one way. I arrived, looked around inside at several of the same books that already existed on my bookshelves back home, and got into a great conversation with a staffperson there. I told him about the drop in ambient anxiety in Victoria relative to the United States, and how I assumed that was due in part to the universal health insurance and the lack of mass shootings. He said he understood how I would perceive Victoria that way, but from his vantage point, everything seemed too calm. “Unrest,” he said, “is best.”

From the Camas Books & Infoshop website
Also from the Camas Books & Infoshop website

Camas is really cool. Relative to other anarchist bookstores I’ve been to in the United States, Camas much more strongly emphasized First Nations or indigenous related material. Were I living in Victoria, or staying for a longer duration, I’d go back to get some different books, meet people, find out about projects, etc. Camas is open daily. Fantastic. Just typing this, I miss it, and wish I were there chilling out in those chairs, reading a book, waiting for an intriguing passerby to inevitably come in and strike up conversation far more interesting than what I usually hear offline.

(In middle school, I drew anarchy signs into my handwritten name and drew them into the steam on the shower door at home. Maybe I saw them first on nineties electric guitars, or maybe on the ANSI art of bulletin board systems. That kid and this adult would get along well.)

Mission two: Food Not Bombs Victoria. Part of the global conspiracy to feed people. Gathering surplus food leftover from restaurants, distributors, and other sources, then cooking it and bringing it to a downtown park, on a shoestring budget, and sharing it with everyone, particularly people who might really need it. All the world has chapters, so if you’re looking to help someone yourself, instead of voting for someone to instruct someone to instruct someone to consider another vote or two or thousand about paying someone to instruct someone to pay someone to instruct someone to pay someone to pay someone to pay someone to maybe help someone someday — or not — and plus you can make friends and participate in your community…why then, go find a Food Not Bombs in your area or start one.

ALERT THE SEATTLE POPULATION IS SHARING FOOD ALERT
Food Not Bombs Victoria, from their facebook page

Having FNB-ed quite a while in Seattle, I got in touch with the amazingly welcoming Food Not Bombs Victoria folks, because I was curious how FNB would compare/contrast up there. And I was hungry!

At an apartment, I joined a handful of cooks. Really cool, right, here I am in another country a few days, and already I’m in an apartment with a bunch of friendly local strangers, working on a common cause. And yes, as you might remember from Part 2, everything in this apartment was likewise smaller than the objects would be in the counterpart US apartment. As I recall, even the sink water handles were smaller! The donated food was gathered, I think, primarily from a co-op grocery. With what was then my usual klutzy difficulty, I helped make a salad with sliced cucumber, carrots, a little kale, some sprouts, etc., and another person made a dressing for it with vinegar and various oils. The rest of the food made was similarly standard FNB-style cuisine. We then transported the food from the apartment to the downtown square/park, Centennial Square on the Douglas(!) street side, where the sharing is held every Sunday ⁠— also where, years ago, Occupy Victoria encamped.

At the park, the meal was held under a large tree, upon whose branches an FNBer hung an impressively large Food Not Bombs Victoria sign. The black sign had a lot of colorful graphics and words on it (sorry, no photo!). If I recall correctly, Food Not Bombs Victoria also supplied some local literature, zines, etc. About 20 individuals dined on this most scrumptious meal. That included random businesspeople passing by, various park denizens (such as skateboarders), multiple homeless or traveler or otherwise off the radar humans, plus some FNBers who hadn’t cooked with us but wanted to hang out.

FNB Victoria implemented two good ideas others might want to pick up. First, not only did FNB Victoria bring to the park a box of clean, re-usable mugs, cups, bowls, and cutlery, but also, many, perhaps most, of those sharing generally already knew to use those implements and then place them back in the box after eating. These bowls, pieces of cutlery, etc. would later be washed by FNB Victoria and used the next week. Second, the sharers mostly arranged themselves in a lazy circle around the tree. As opposed to FNBers on one side of a table and non-FNBers on the table’s opposing side, FNB Victoria’s organically emerged quasi-circle seating/standing arrangement felt very not us vs. them to me.

Movie Monday in Victoria BC, 25+ years running. Website.

Mission three: Alternative mental health. Before ferrying to Victoria, I pinged my contacts involved in that movement, seeking suggestions for my trip. To my knowledge, Victoria has no Hearing Voices Network chapter, then or now, but someone did point me to Movie Monday. It’s a weekly series of eclectic and thoughtful films, often with presentations and discussions. Free admission, donations encouraged. The 100-seat theater is in the same building as a (now closed down, I believe) psychiatric ward. In 1993, Movie Monday coordinator Bruce Saunders was held at that ward, diagnosed with bipolar disorder. Stuck there, he got the idea to show movies at the unused theater, because quality education and entertainment and conversation are as needed as food in life. He continues to coordinate Movie Monday, and it has been going for more than 25 years (listen to this seven-minute MP3 interview with him). The movies aren’t always about mental health topics and aren’t just for audiences interested in that subject. Movie Monday started that way, but has since expanded to other subject matters. When I went, we watched Six Primrose, about a food security project in Dartmouth, Nova Scotia.

After the movie, a short discussion took place among the audience. I learned about some resources, people, etc. for alternative mental health interests in Vancouver BC. Those I can pursue on my next adventure to British Columbia!

Waiting at the bus stop to return from Movie Monday to the hostel, I got into a conversation with a random Canadian woman also waiting for the transit ride. I tried to ask her questions about Canada, but she easily and repeatedly diverted the conversation back to the United States.

“Why,” she wanted to know, “won’t they fix their country? Or, why don’t they just leave?” (Apparently I myself had temporarily become a nomad, resident of nowhere.)

Although I don’t know all the answers to her questions, perhaps you reading know some of them for yourself. The best I can do for motivation at the moment is to compare my whole adventure to the excitement expressed in the amazing 2015 song “Go!” by the band Public Service Broadcasting, about the spaceflight that put the first humans on the Moon. Listen, and I’ll keep trying to talk USians into traveling with Part 4 of this series next week!

Creative Commons License

This blog post, A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 3, by Douglas Lucas, is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (human-readable summary of license). The license is based on a work at this URL: http://www.douglaslucas.com/blog/2020/02/20/summer-2019-adventure-british-columbia-part-3. You can view the full license (the legal code aka the legalese) here. For learning more about Creative Commons, I suggest this article and the Creative Commons Frequently Asked Questions. Seeking permissions beyond the scope of this license, or want to correspond with me about this post otherwise? Please email me: dal@riseup.net.

A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 2

Note: In 2020, I’m writing 52 blog posts, one per week, released on Mondays — or two days late when I’m busy talking into a microphone at federal Congresspeople and switching from cooking with Pacific Foods coconut milk to cooking with Aroy-D coconut milk, each of those matters more complex than they might initially seem. Anyway, here’s today’s post, the one for Week 5.

Note: My first two blog posts this year, and last week’s, have all been updated a tiny bit. You might want to check out particularly the updates to my post about Russiagate whistleblower Reality Winner’s clemency petition.

Note: This post obviously belongs, as Part 2, to a series of posts about my trip from Seattle, where I reside, to British Columbia in Summer 2019. Here’s the completed series, a USian escapes the bubble: Part 1, Part 2, Part 3, and (forthcoming) Part 4.

You-ess-eee-in. U-S-i-a-n. You-ess-eee-in. USian. Got it.

After leaving the border station and entering Victoria, I was amazed at how calm everyone was around me, at the immediate drop in ambient anxiety relative to the United States. I wondered if this was perhaps due to my current location in a touristy area, right by the border station and downtown attractions such as the British Columbia parliament buildings and the surrounding fancy statues. Or if the presence of universal health insurance coverage, next to no mass shootings, and a pervasive metric system might deserve the credit. Before leaving in earnest the area just around the border station — much like putting your shoes back on once through the TSA pornoscope — I took some time to fiddle with my backpack and figure out my OpenStreetMap.

The first Mapsco, uploader unknown. Company seems to still exist

Yeah, my time in Canada began with tinkering with OpenStreetMap, a significantly helpful component of this adventure. Directions without Google is a thing. OpenStreetMap somehow reminded me of science fiction and fantasy maps. If you originally hail from Texas, as I gloriously do, you might remember those old Mapsco books allowing travelers to find streets on a printed grid to explore their hometowns. Maybe we’ve been mapping ever since we first figured out how, real and fictional worlds alike.

And if you are from VARN-4, you might remember this…
OpenStreetMap: Clipper terminal, Victoria BC
Here be no dragons

Backpack secured, map in hand, I headed for the hostel. Along the way, drivers moved their cars with infinitesimal slowness, stopping for anyone within kilometers who might be pondering crossing a street someday in their lives. I kept looking around, bewildered. Where was, where was… was… something? Something was missing. No edginess anywhere. I was looking around for the absent anxiety like it might have been an overshadowed tree or lost ballcap, as some think God or envy should be objects, and if you can’t spot them in a (tele/micro)scope, they can’t exist. All this made me smile. I continued forward. Along the way, I saw an officialdom building for tourists and went in. I asked to convert some of my US dollars to Canadian dollars and stared at the result in my palm. What, exactly, is a loonie, what is a toonie, why are prices typically rounded to .05 increments, what coins will the hostel laundry machines expect, and why aren’t there any cops anywhere?

Little details differed constantly from the United States, keeping me wide awake and very alive. Canadian bills are super thin, and all week, I thought I was going to accidentally tear one removing it from my wallet. During World War II, creeping toward a full century ago, my grandfather, a highly capable man who ‘did a thing’ (or ten), like operate a bulldozer and repair septic tanks and run a gas station and supervise a school, wrote to his local print newspaper in East Texas explaining in terms possibly considered offensive today what people on the other side of the planet looked like. Makes sense, right, what else were they going to do eighty-odd years ago in that Deep South pocket of Texas to determine how tall or short these mysterious faraway strangers were, besides communicate with traveling human beings about it, including those travelers who might at times use words considered in some lonely ZIP code to be noncompliant, or even worse, unfamiliar? Heck, maybe (hopefully?) things I’m saying in this post will strike knowledgeable others in the far future as backward.

Time marches on, and new challenges keep humans constantly adapting and growing stronger — plenty of people don’t want that. We USians proudly know we can ask corporate Alexa/Siri about, say, Canadian bills and come across information regarding their thinness and maintain the superiority complex we USians all seem trained to have about being very stable geniuses (as most of us hide under our beds afflicted with chronic helplessness). And yet that mild fear, all week, of accidentally ripping the Canadian bills made me, perhaps like Mary the Color Scientist, amazed at how much there is in this gigantic world, 190-odd countries and seven billion non-USians, that most of my offline acquaintances and I do not know, in any meaningful sense, sometimes not even at the googling, pixels-on-screens level, since to learn about something unfamiliar usually requires first hearing about something unfamiliar, and then not snarling: “I DON’T KNOW WHAT THAT MEANS.” If you have friends who will ask for the definition of an unfamiliar word when you use it, hang on to them…

Entering the hostel, I was met with a hilarious employee behind the desk, who was blasting Al Jazeera. In 2001 two US bombs destroyed an Al Jazeera office in Kabul, in 2003 a US missile attack hit an Al Jazeera office in Baghdad and killed a reporter, plus a leaked memo from a 2004 Blair-Bush II discussion, re: how about doing some more of that, was subjected to media gagging in the UK that looks to still be ongoing (source, source). Besides the moneychanger and the border g̶o̶d̶ guard, this was pretty much the first Canadian I would speak with at any length on this trip. And my country had bombed his favorite news network repeatedly. He was from another country originally and was eventually headed for yet another — migration that, while rarely spoken of or even imagined by hordes of USians (tons of exceptions), seemed a common feature of many I spoke with in British Columbia — and he’d passed through Los Angeles a while back. After I made my appreciation for Al Jazeera known, he passed on to me his conclusion from L.A.: “The United States has two types of people: the terrifying, and the terrified.” Nodding, I said, “And neither knows it.”

The hostel was really cool. I hadn’t quite known what to expect from online reviews and threads, as I’d never stayed in a hostel before, but everything went straightforwardly.

Nice place ya got there / we got here

A desktop computer offered easy Internet access, a lending library supplied books for half-asleep travelers to rest on their bellies while dozing on the couches, the few laundry machines were constantly in use by everyone, the kitchen had ample refrigerator space, cooking gear, and conversation, and there was a television room — I basically never watch TV, except maybe some downloaded Star Trek or Twilight Zone now and then, but I thought briefly watching Canadian news might be interesting. It was. The hosts discussed their differences with excessive politeness and grammatically correct, syntactically complex sentences. Changing channels at random, I finally understood why my decades-long Internet friend in the Canadian Prairies region had an email address ending in @shaw.ca. I mean, I knew Shaw Communications was a giant Canadian telecommunications company, but there it was, right there, a few y̶a̶r̶d̶s̶ m̶e̶t̶e̶r̶s̶ metres in front of me on an everyday Canadian television screen. While stereotypes of the dumb USian might come to mind, and I’m writing a bit like that for humor, during none of this trip did I actually feel stupid, not because of a superiority complex, but because everything seemed really fun and exciting to experience, to learn about.

My bed for a week

One practical tip regarding sleeping. At night, my backpack was locked up in a locker, right? With a padlock and key. So where would I put the key while sleeping? I didn’t want to give it to anyone or hide it. My only remaining option, seemingly, was putting it in my shorts pocket — which had no zipper. As I rolled around in my sleep, the key came out of my pocket a few nights, and once or twice almost slipped down into the crack between my bed and the wall. Tip? From now on, shorts with zipper pockets.

Vegan food from Green Cuisine

Early on, I checked out Green Cuisine Vegetarian Restaurant, where I finally experienced one of the most common observations about the United Status versus other countries, an observation that does actually penetrate the USian hive mind somewhat. Yes, I’m talking about portion sizes. At the Green Cuisine buffet restaurant and everywhere else in Victoria, the plates, the bowls, the booths, the bar stool cushions, and the derrières atop those bar stool cushions, were smaller than their USian counterparts. I think the degree to which I had packed my bowls (see photo) drew some startled looks from the polite staff! And it wasn’t just restaurants and derrières. Victoria’s office buildings were shorter, the bus stop benches were narrower, and the tiny lots of the very few car dealerships I walked past were rather apologetic for existing at all. Whereas North Texas is one sprawling mass of enormous strip malls and totalitarian car dealerships. Prices (adjusting for conversion) were smaller too. In Seattle, the equivalent of the pictured meal might run you up toward $20 USD or above, easy. In Victoria, around $10 USD. (Tack on an .05 for Canadian dollars…kidding.) And of course, I grew up where this $21 USD meal is normal (from Allen Texas, 2019):

I hasten to add that while definitely preferring Seattle to Texas, after moving to the US Pacific Northwest, I’ve come to appreciate many things about Texas that I didn’t appreciate while living there — but that’s a whole ‘nother k̶e̶t̶t̶l̶e̶ ̶o̶f̶ ̶f̶i̶s̶h̶ blog post, I reckon, y’hear?

Think about migrating, or just traveling, like algebra, where your geographic location is the term outside the parentheses, and it distributes to each term inside the parentheses, affecting each one. Since we’re living our best lives already, and we aren’t just daily growing stupider as we age confined in cubicles and helplessly hiding under our beds all day watching Frasier in the same ZIP code we were born in, certainly we all remember the distributive property in algebra:

5(a + b + c + d) = 5a + 5b + 5c + 5d

Similarly, geographic locations, starting with Fort Worth Texas:

Ft. Worth(a + b + c + d) = Ft. Worth(a) + Ft. Worth(b) + Ft. Worth(c) + Ft. Worth(d)

Seattle(a + b + c + d) = Seattle(a) + Seattle(b) + Seattle(c) + Seattle(d)

Victoria(a + b + c + d) = Victoria(a) + Victoria(b) + Victoria(c) + Victoria(d)

Now replace the variables a, b, c, and d with various conditions affecting your life, day to day and throughout your life span:

a: safety of air (lack of air pollution)
b: savings on cost of living (lower prices and so on)
c: rarity of mass shootings
d: education level of the public, of professionals, etc.
And whichever additional variables.

Which of course gives us:

Ft. Worth(air safety + savings on cost of living + rarity of mass shootings + education) = Ft. Worth(air safety) + Ft. Worth(savings on cost of living) + Ft. Worth(rarity of mass shootings) + Ft. Worth(education) + etc.

Seattle(air safety + savings on cost of living + rarity of mass shootings + education) = Seattle(air safety) + Seattle(savings on cost of living) + Seattle(rarity of mass shootings) + Seattle(education) + etc.

Victoria(air safety + savings on cost of living + rarity of mass shootings + education) = Victoria(air safety) + Victoria(savings on cost of living) + Victoria(rarity of mass shootings) + Victoria(education) + etc.

Surely you get the idea: while it’s great, in truth mandatory, to improve yourself in this or that regard as an individual, it can upgrade multiple factors impacting your life a lot faster by just picking up and migrating to a better place. As opposed to, say, the individualization of social problems or what’s sometimes called the fundamental attribution error. More simply, from the originator herself of a recent but already well-known quotation:

Obviously, life and locations can be a lot more complicated, and even those with a lot of say in the matter choose to live in certain places only for all kinds of reasons. Some of the most amazing people I’ve met so far have lived in the same house their entire life. Still, I think the above is very worth considering, with far more seriousness than it generally is given.

However, often it’s not logic, like that above, that moves us to make huge leaps in our lives. Instead, it’s our hearts, our dreams, our art… So to conclude this installment, I’ll leave you with the song “I’m Not From Here” from fellow Texan (I’ll always be one) James McMurtry. An excerpt of his lyrics for the song follows. Until next week.

We can’t help it
We just keep moving
It’s been that way since long ago
Since the Stone Age, chasing the great herds
We mostly go where we have to go


Creative Commons License

This blog post, A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 2, by Douglas Lucas, is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (human-readable summary of license). The license is based on a work at this URL: http://www.douglaslucas.com/blog/2020/02/05/summer-2019-adventure-british-columbia-part-2/. You can view the full license (the legal code aka the legalese) here. For learning more about Creative Commons, I suggest this article and the Creative Commons Frequently Asked Questions. Seeking permissions beyond the scope of this license, or want to correspond with me about this post otherwise? Please email me: dal@riseup.net.

A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 1

Note: In 2020, I’m writing 52 blog posts, one per week, released on Mondays or so. Here’s today’s, the fourth of 52.

Note: Here’s the completed series, a USian escapes the bubble: Part 1, Part 2, Part 3, and (forthcoming) Part 4.

Last summer I took a trip alone from Seattle, where I reside, to British Columbia. That was my first trip by myself to another country. Gauging by the stress that multiple acquaintances say they experience when considering just looking at the passport application form, I am not the only USian for whom exiting the bubble of THE ONLY COUNTRY ON THE PLANET ACCORDING TO THE ONLY COUNTRY ON THE PLANET feels overwhelming. Thus, instead of immediately plunging into an overnight quest to visit all 190-odd countries in the world and get to know all seven billion non-USian human souls, I decided to start small: merely ride a Clipper boat northward and sleep in a Victoria hostel for a week, then voyage homeward via same ferry southbound.

Yeah, um, how do we pronounce USian, y’all?

Propaganda against leaving the States is everywhere, and conversation about doing so is nearly never heard, so the overwhelm among us peons is understandable. Stuffing my single backpack for the trip with shirts and books and cotton swabs, I feared the metric system itself might attack me: tape measures extending murderous meters, test tubes spilling lethal liters, and the foreign atmosphere itself pressing down on my skull with the weight of killer kilograms. After all, just watch this stunning FOX News revelation of “the global tyranny of the metric system.” I demand the United States give up the huge portion of its military using the metric system, its fully metric Big Pharma dosages, and its fully metric dollar amounts!
James Panero trying to keep from laughing at 0:27 ?

If scientific units of measurement weren’t going to undo me, maybe I’d get frozen to death by the National Igloo that Mike Huckabee as Arkansas governor sincerely congratulated Canada on preserving:

However, I was ready to resist such fictional terrors. If dastardly, freezing decameters came at me hard, malevolently enlarging into subzero deca-space, I could defend myself, sweating wildly, swinging swords of middle school math, the unit converter app on my phone, or the Metric Act of 1866, which legalized the use of the metric system for weights and measures in the U.S. when President Johnson signed it, probably drunk and well on his way to becoming the first impeached very stable genius presiding over the world’s most sacred, most beautiful coun… Okay, I’ll stop shooting fish in a barrel saving fish in a peril and move on to the next crushing calamity faced by all USians who dare dream of, say, searching for paid-jobs north of Seattle by oh about 241 kilometers ⁠— I’m sorry! I’m sorry! 150 miles! 150 miles! I’ll be good! Stop threatening bodily harm to metric system advocates, fellow residents of the only intelligent country that has ever existed, the only intelligent country that will ever, Thomas Jefferson, Benjamin Franklin…William Whipple? Uh yeah, also William Whipple, whoever he was…the founders, the Founders!

A slightly more highbrow fear came from the Hollywood-esque stories of beefy border agents versus millionaire heartthrob journadoodles — here’s the Committee to Protect Journalists’ 2018 documentation of dozens of cases of U.S. border dudes’ suspicionless searching and interrogating of journalists who color outside the (map) lines, most not wielding Oscars — but I took whatever precautions I could implement in the time frame I had, because an even worse fate would be hiding under the bed for the rest of my life. Further, beyond the glare of edutainment re: suffering journadoodles — JOURNALISTS, THE ONLY VICTIMS ON THE PLANET ACCORDING TO JOURNALISTS, THE ONLY VICTIMS ON THE PLANET — there are the almost 20,000 people since 2014 trying to cross borders who died in the Mediterranean Sea, to take one sole region recently, so cowardice would have been unjust to all of them. Think about it. Out of those twenty thousand people, imagine one who had really amazing sketch art to share, a fantastic decade-long relationship with an awesome cat to tell you about, hopes of walking around France, and that’s just .00005% of the individuals who died without a Committee To Protect People With Awesome Cat Stories Amazing Sketch Art and Hopes of Walking around France. Obviously the churnalism fan club will primly retort “First they came for the journalists, and after that, we don’t know what happened” which is as laughable as Huckabee’s Canadian National Igloo because once you turn off the roar of corporate media and the USian ‘anarchists’ who amplify corporations all day every day, you can hear your friends who are already trying to tell you what happened, to have a conversation about what’s happening you don’t need professional trade association membership or a New York Times subscription (to defeat their paywall, use your public library’s website, or simply turn off javascript). God, next, people are probably going to tell each other it’s unrealistic to go back to the days before individuals had to buy a credential for permission to tell someone Hi. Solutions should solve problems not for a guild but for everyone, and we can all already stop waiting around for a ZuckerBernie messiah, and just go right ahead, write teach speak learn sing cry laugh help heal hug. POINT BEING, in light of the much more serious injustices done to many more border-crossers around the globe, I made up my mind to just deal with any awful border shit that might happen and stop obsessing over encrypting my socks. [Note added 4 February 2020: This paragraph is a bit muddled, so just to clarify what I’m saying. Considering both the US-Mexico and the US-Canada borders, and both inbound and outbound crossings, there are definitely more than a million border-crossings per day. Yet from informal conversations, USians are scared to cross the borders because of news reports of border agent searches, seizures, and interrogations. Both the fear of crossing borders and the agent behaviors are getting worse. That strongly implies the news reports are not solving the problem, though they might be slowing down its worsening, which is about as exciting as the ‘healthcare cost climb slow down.’ With a million border crossings per day, why not just go, fade into the huge numbers? Life is short. The authorities wrongfully seizing good journalists’ encrypted laptops, and the celebully journalists blaring about how awful it was they got asked some questions at an airport, plus the pathetic fan clubs reflecting both sides in perpetuo, drowning out others’ far worse border-crossing problems including death are just causing audiences to hide under their beds. Regarding solutions solving things for everyone, obviously regional variations are required; I just want to point out that journalists must not be gods with special border blockbuster movies or special snuggly beds to hide under. Free speech for everyone. Might lose my FOIA fee waivers for saying that someday, but the docs should be leaked and hacked out and otherwise publicized anyway.]

Hidden by mental walls, but clear as day, near downtown Seattle, the Clipper awaits

My alarm blasted me off early one Thursday morning in July, and after a giant breakfast, I walked to a bus stop, then rode the bus to the terminal. There the Clipper staff made sure I and everyone else had our passports. At the destination waited the real border security. The vessel was pretty empty, just a few folks on it, including me. Seated, I stored my backpack in front of my legs. It’s startling how central your backpack becomes to you (or at least me) on a trip like this: suddenly, it’s your mobile house, and everything about it quickly takes on outsized significance for creature comfort and safety. After a while, we were off into the Salish Sea, headed toward Canada.

Finally getting underway, for real, felt thrilling. I’d just walked a ways, got on a bus, walked a bit more, and all of a sudden I’m in the middle of the fucking ocean sailing to another country. Stuck-minds of a species that once migrated thousands of miles on foot insist invisible borders are absolutely real and natural and necessary, not just partitions for economic markets, then go escape into video games where they fly across mountain ranges in airships, then at night asleep, they dream of rocketing into outer space. Perhaps for many people, the biggest mental reference point for the concept of going on an adventure is video games. My trip certainly felt like one at times.

Departing the U.S. via the Clipper, July ’19

Scene from Final Fantasy 6 (Japan) aka Final Fantasy 3 (US)

One of the first super intriguing sights I saw: beyond, in what I think were international waters, container ships sat anchored out, waiting their turns to dock at ports. Usually you imagine some commodity, maybe a jar of pickles or a pile of steel, just magically existing wherever sold, no backstory to it at all, but now with my own eyes I was seeing these gigantic cargo ships floating in the middle of the ocean circulating commodities in containers around the world. A former U.S. Navy sailor told me later that years ago, newspapers printed shipping timetables for people on shore to find out when boats would arrive or leave (whatever newspapers were).

Approaching Victoria BC, via the Clipper, July ’19

Crew tied Clipper off so it stays put

Docking fascinated me. It took a sturdy crewmember two or three tries to throw the pictured cable to the sturdy guy on land so they could tie off the boat. That way it’d stop moving and we could disembark. The voyage of this high tech vessel weighing hundreds of tons that just sailed nearly three hours crossing m̶i̶l̶e̶s̶ ̶a̶n̶d̶ ̶m̶i̶l̶e̶s̶ ̶a̶n̶d̶ ̶m̶i̶l̶e̶s̶ kilometers and kilometers and kilometers, still came down to a burly guy tossing a cable to his burly counterpart standing nearby. Once they finished, we headed into the Canadian Border Services Agency (CBSA) checkpoint.

Crossing a border checkpoint alone for the first time in my life, I stood wearing my backpack in a very white room with humans sorted into lines, cameras staring at us, and a handful of y̶a̶r̶d̶s̶ meters forward, several CBSA border agents sitting up high on a dais-like structure, separated into little booths so they could interview us aspiring incomers individually. Behind me, a father tried to quiet his talkative children: “Shh! This is very serious!” I waited in line, doing my best to appear casual and calm. With all the earnest seriousness everywhere, a rogue thought suddenly impinged on my mind. What if — what if I yelled, “There’s a b̶o̶m̶b̶ balloon!” Everyone would break out into a panic as the b̶o̶m̶b̶ balloon e̶x̶p̶l̶o̶d̶e̶d̶ expanded through the very white walls, turning all into f̶i̶r̶e̶ fun! I started to giggle. I started to giggle some more. I kept giggling, and then I saw my hero, my savior. Along the very white wall to my right hung a clear plastic box from which brochures advertised to tourists. Immediately I grabbed one and began reading it with scholarly focus. Did you know the Butchart Gardens began in 1904? My giggles subsided. Did you know its Rose Garden has 280 different varieties of roses? I was breathing again. Did you know that for the safety and enjoyment of all visitors to the Butchart Gardens, selfie sticks are NOT permitted? Now it was time for the CBSA guard to interview me.

I walk forward.

I peer upward at the uniformed g̶o̶d̶ guard staring down at me. In a gruff voice, he asks me routine questions. Occupation, destination, duration of trip, how do I plan to leave Canada? Everything goes straightforwardly until I mention I plan to stay a week in Victoria and then return home the same way I got here, via the Clipper. Why, he wants to know, am I just visiting Victoria? Why not go elsewhere also? YEAH, DOUG, WHY NOT? Bewildered, I stand there. What even is the appropriate answer? My mind flashes to Aristotle’s four causes, four different ways to answer a Why question according to the long-ago Greek philosopher who traveled across countries himself, thousands of years ago:

  • Material cause: Indeed, my legs could transport me elsewhere, to another place outside Victoria, maybe even to the National Igloo

  • Efficient cause: His question was stimulating me to consider journeying to Vancouver also

  • Formal cause: I was trying to take things one step at a time, and wasn’t in any particular hurry to see each and every place

  • Final cause: The objective was a successful trip; would leaving Victoria and encountering scary road signs with kilometers on them impede or facilitate that?

I said something, quite truthfully, about how I was also considering checking out Vancouver BC. He stamped my passport and granted me entry.

Another gub’ment! With Anglophilic buildings

I exited the border station into another country. But what was this? Something was decidedly different in Canada, or at least Victoria. Evident instantly. Not just me; something radiating from the people around me as well. Everyone, so calm. Everything, so chill. The people were even walking more slowly. This immediate drop in ambient anxiety, relative to the United States. Was I in some strange dream world? Were Canadians or Victorians all on Valium or Ativan and not telling outsiders? Or is tranquility just what universal health insurance, next to no mass shootings, and the metric system result in? What on Earth was going on here?

I’ll continue the story with Part 2 next Monday. But in the meantime, you might enjoy the excellent talk below, just under an hour and a half, by punk singer Henry Rollins encouraging people to experience life in other countries. The video would be a fantastic one to show students or really anyone interested in this subject. Until next week!

Creative Commons License

This blog post, A USian escapes the bubble: Summer 2019 adventure to British Columbia, Part 1, by Douglas Lucas, is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (human-readable summary of license). The license is based on a work at this URL: http://www.douglaslucas.com/blog/2020/01/27/summer-2019-adventure-british-columbia-part-1/. You can view the full license (the legal code aka the legalese) here. For learning more about Creative Commons, I suggest this article and the Creative Commons Frequently Asked Questions. Seeking permissions beyond the scope of this license, or want to correspond with me about this post otherwise? Please email me: dal@riseup.net.

How To Reduce the Need for Affection

What do you want?

Googling “how to reduce the need for affection” doesn’t turn up all that much, and if you ask your friends, they’re just gonna laugh at you. Until weeks later, after they’ve been ditched by whomever it was for them that month, and they come to you, tail between legs, asking “Hey…did you ever find out how to reduce the need for affection?” This has happened to me multiple times!

In researching reducing the need for affection, I’ve come across plenty of articles that try to dodge the issue by avoiding the word “affection.” They claim people are seeking “attention” or “prestige” or “approval” or some other medical-sounding reward. But I think the situation is a lot hotter than that, and by hot I mean a warm fuzzy HUG — get your mind out of the gutter.

A lot of the search results you DO get (YGMV*) are content-farm articles on how to spay or neuter your pet (…so that’s what they’re calling it now?) or y so srs/pitiful pieces in the Huffington Post about how to make your man show you more affection (…she really hasn’t figured that out yet?). I lost the very few useful links I came across. But here’s what I’ve discovered:

  • Get busy working on an idealistic project(s).
  • Get a pet (this is more of a hack: route around humans).
  • Get lost. Aloneness becomes a more comfortable habit given time.

And keep in mind this Theodore Sturgeon quote from his novel Godbody, which the character Britt Svenglund ascribes to the character Dan Currier: “any person who cannot be by himself, it’s because when he is by himself he thinks he is not in good company.”

In the last year, I’ve been in a totally unprecedented situation: I’ve had lots of friends! And I’ve conducted a lot of socializing. (Mostly at this excellent coffeehouse & computer repair shop in Fort Worth.) The whole experience startled me. “Wow, so this is what all the people I hated in high school were doing!” It gets so thoroughly, disgustingly addictive. You wake up one day, and your emotions are beseeching the universe to deliver you affection from others. Your long-lasting contributions to humanity? Yeah, screw those. WAIT NO!

You have to consciously pull yourself away if you get addicted. (Twitter, I’m looking at you.)

Now, you might not want to become a recluse. Currently you gotta interact with people to get where you want to go in life, and it turns out social skills are useful for that. Plus, a good social space generates good random. You encounter people who give you knowledge and paying gigs and culture. This happens in cyberspace, too, but it happens differently in meatspace; I’m not sure how to describe the difference, or why both are valuable.

Brain in a Vat Doesn’t Need Your Meatspace (Pic stolen from here).

A pickup artist is going to look at people with alleged affection-deficits and offer to teach them how to acquire more affection. Which, when you think about it, is not unlike a nicer (or at least nicer-sounding) Thrasymachus, who (according to Plato) taught that justice is nothing but “the advantage of the stronger.” (In the fifth century BCE, in ancient Greece, you could buy teachings from sophists such as Thrasymachus. Early-day Tony Robbins.) Pickup artists have a term: One-itis. Urban Dictionary as usual has the best definition:

Often confused with love, this is the feeling that a particular woman is actually special. This is just an illusion; she is the same as the other three or so billion. “Go fuck ten other women” is the most commonly prescribed treatment for this “disease” (hence the “itis”), as it tends to show quite quickly how very alike people are.

But everyone is a special snowflake, dammit (srsly, you are. And aren’t at the same time, too. Paradox WOAH!). Anyway, it is just remarkable, the difference in perspective, when faced with the question: “What do I do about my affection-deficit?” 1) Become more skilled at manipulating people into giving you affection; or 2) Reduce the need for affection. I’ll take option 2.

Not so fast, the psychiatrists are here. They describe “the self-effacing solution” of wanting too much affection, and the resignation solution of (among others) schizotypals wherein you want too little. Oh, good, the psychiatrists left. Continuing on.

Once I was chatting online with someone, importuning the person for attention affection, and found myself rebuffed; instantly my mind generated epic narratives about how they were full of shit and one day, despite my anger and bitterness, I would triumph before all! AT THE EXACT SAME TIME in another chat window someone was importuning me for attention affection, all plaintive, and I was like, geez, this person’s annoying, won’t they go away, like srsly. Humans are up to here in this affection-acquiring attention-economy business. It’s the pits.

So you want the golden mean of affection and social interaction that suits your purposes and not the purposes your addictions or inexperience define for you. (A golden mean is not necessarily in the middle of the continuum, and not necessarily any sort of average.) On the other hand, maybe you’re such an awesome mystic that you flat-out don’t need to interact with others at all. In which case … can we meet?

INTERLUDE. Let’s take a break for a second.

* YGMV: Your Google May Vary, depending of factors such as your IP address. Which is one reason why proxy networks such as Tor are fun: “Today I’m gonna Google from the point of view of someone in the Czech Republic. Podívejte!

Writing this I found out there’s a now-defunct Swedish goth metal band called Beseech.

They appear not to want my affection…but is it a reverse psychology trick?

Beseech covered ABBA’s “Gimme! Gimme! Gimme! (A Man After Midnight)” which is both awesome and horrible, and most fitting for this post.

Half past twelve / And I’m watching the late show in my flat all alone / How I hate to spend the evening on my own! … [Yeah I can’t take any more of this either.]

END INTERLUDE. Back to srs bizns.

I should point out that killing a social addiction is most conducive to creative thought. Which is much more useful to the world and (less important) much more happiness-producing than nightlife. What other people think really gets into you and mucks with your invention wellspring. Of course, not so good to invent something without people in it, so at least say hi to somebody today, okay? Or maybe just this week. (Even if just online ;-)

Creative Commons License

How to Reduce the Need for Affection by Douglas Lucas is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Based on a work at www.douglaslucas.com. Seeking permissions beyond the scope of this license? Email me: dal@riseup.net.

Jones, W. T., History of Western Philosophy, Keep Me Company

Divorcing, I’ve been going back to a lot of material from my earlier life, especially my teenage years when what other people said didn’t matter to me so much; in a marriage, or at least in mine, you are constantly having to compromise, appease, and betray yourself.

One thing worthwhile I salvaged from my teenage interest in the noxious ideas of Ayn Rand is the W.T. Jones History of Western Philosophy series. Jones was a philosophy professor at Caltech, and his otherwise little-known five-volume set became a bit more popular outside academia after Rand’s followers promoted the books.

W.T. Jones History of Western Philosophy

  • Volume 1: The Classical Mind. Second Edition (1969).
  • Volume 2: The Medieval Mind. Second Edition (1969).
  • Volume 3: Hobbes to Hume. Second Edition (1969).
  • Volume 4: Kant and the Nineteenth Century. Second Edition, Revised (1975).
  • Volume 5: The Twentieth Century to Quine and Derrida. Third Edition, with Robert J. Fogelin additions (1997).

I read them initially in high school: the late nineties. I understood it through about Volume 3. Sometime in the early 2000s I read it again on my own while studying philosophy in college, and I understood it through most of the 4th volume. Now I’m hoping to walk away with the whole thing understood.

All this philosophizing about life, on my and Jones’s parts, and I don’t even know who this guy is! I tried to read up on him tonight, but found little online. A retirement bulletin from Caltech explains helpfully that he specialized in world views, taught at Pamona College prior to Caltech, wrote seven books, and received several honors: he was a Rhodes Scholar, a Guggenheim Fellow, a Lippincott Fellow, a Proctor Fellow, a Ford Faculty Fellow, and a Phi Beta Kappa Visiting Scholar. The bulletin also quotes him as writing in 1977 that “One of the great aims of education should be to help students learn how to enjoy — enjoy, not merely tolerate — cognitive dissonance, cognitive ambiguity.” Very wise indeed.

A Seattle Post-Intelligencer article from 1986 reveals that his son, Jeff Jones, is a playwright. Jeff Jones wrote a collage-like play built from beach movies, Bible movies, Plato, and Latvian folk music. The article calls it a “beach biblical ancient Greek Latvian epic,” and it is part of a series the younger Jones titled, with apparent impishness, “A History of Western Philosophy.” (He also mentions going to therapy.)

I’ve been (re-)reading the elder Jones’s History of Western Philosophy almost every night just before turning off my iPhone flashlight. Aristotle definitely helps me fall asleep. Once I wanted to read the Copleston eleven-volume History of Philosophy — Copleston was a Jesuit priest — but in that series there are no translations for the plentiful Greek. Although I know some koine, Copleston’s Greek was still … Greek to me. An acquaintance has been asking why I’m wasting my time reading a history of western philosophy that isn’t Bertrand Russell’s. Because I’ve been told Russell is very opinionated in his presentation, whereas Jones quotes primary sources extensively and provides good context and what seems to be fair and only a little analysis.

Volume 1: The Classical Mind, by my bedside

There is really not much online about Jones, and little of his personality in his very objective, mostly humorless history. However, sometimes Jones reveals himself with his examples:

But is Plato’s psychological analysis of human nature correct? Is his account of the form “man” adequate? It seems clear that people who suffer from hangovers should not drink to excess and that people who have a tendency toward indigestion should not overeat. But one hardly needs to be a philosopher to discover this. How is Plato’s theory to deal with the man with a cast-iron stomach who prefers lobster to lyrics, boogie-woogie to Bach, and sitting in the sun to differential equations? We may agree that such a man is not living a well-rounded life, but are we justified in telling him that he is less happy than the man who lives a well-rounded life?

We could say, of course, that the man who prefers boogie-woogie to Bach simply doesn’t understand Bach. This line of argument is not without force. Bach is difficult; where the untrained ear hears only noise, the musically educated ear hears “exquisite harmonies.” Hence it is not surprising that a great many people prefer boogie-woogie. If, however, they were to study music, they might find that an increased musical appreciation repaid them for their trouble. But suppose that, after devoting some time to Bach, the man who prefers boogie-woogie says, ‘Well, I still don’t see anything in classical music.” We might be tempted to reply, “If you don’t, then so much the worse for you.”

This retort discourteous is, of course, not conclusive, and Plato would not have wanted to rest his case merely on the possibility of cultivating one’s taste. He wanted to maintain that the nature of man really is what he described it to be and that the man who doesn’t find it so is mistaken, not merely deficient in taste.

“Boogie Woogie” performed by Count Basie’s Blue Five:

Bach Prelude & Fugue no. 3 in C# Major, Well-Tempered Klavier Book 1, performed by Glenn Gould:

I’m going to read W.T. Jones’s History of Western Philosophy and sit in the sun at the same time!

Creative Commons License

Jones, W. T., History of Western Philosophy, Keep Me Company by Douglas Lucas is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Based on a work at www.douglaslucas.com. Seeking permissions beyond the scope of this license? Email me: dal@douglaslucas.com.

Book Donation to Occupy Dallas

On November 10 I rounded up a bunch of stuff, inspiring and relevant literary material mostly, and donated it to Occupy Dallas (Twitter; Facebook).

Books (and bookcase and bag) I donated to Occupy Dallas

Here’s a list of the books I gave, and why I thought them pertinent. All are fiction except for the Robert Reich.

I wanted to include More Than Human by Theodore Sturgeon, but I couldn’t find a copy.

Occupy Dallas Education Tent

The books went into the tent above; the guy who received the donations told me they’d probably use the bookcase elsewhere. I wonder who read the books and what they thought and if it made a difference.

Occupy Sesame Street comment, in the voice of Cookie Monster:

Yes, there always going to be rich and poor. But we used to live in country where rich owned factory and make 30 times what factory worker make. Now we live in country where rich make money by lying about value of derivative bonds and make 3000 times what factory worker would make if factories hadn’t all moved to China.

Capitalism great system. We won Cold War because people behind Iron Curtain look over wall, and see how much more plentiful and delicious cookies are in West, and how we have choice of different bakeries, not just state-owned one. It great system. It got us out of Depression, won WWII, built middle class, built country’s infrastructure from highways to Hoover Dam to Oreo factory to electrifying rural South. It system that reward hard work and fair play, and everyone do fair share and everyone benefit. Rich get richer, poor get richer, everyone happy. It great system.

Then after Reagan, Republicans decide to make number one priority destroying that system. Now we have system where richest Americans ones who find ways to game system — your friends on Wall Street — and poorest Americans ones who thought working hard would get them American dream, when in fact it get them pink slip when job outsourced to 10-year-old in Mumbai slum. And corporations have more influence over government than people (or monsters).

It not about rich people having more money. It about how they got money. It about how they take opportunity away from rest of us, for sake of having more money. It how they willing to take risks that destroy economy — knowing full well what could and would happen — putting millions out of work, while creating nothing of value, and all the while crowing that they John Galt, creating wealth for everyone.

That what the soul-searching about. When Liberals run country for 30 years following New Deal, American economy double in size, and wages double along with it. That fair. When Conservatives run country for 30 years following Reagan, American economy double again, and wages stay flat. What happen to our share of money? All of it go to richest 1%. That not “there always going to be rich people”. That unfair system. That why we upset. That what Occupy Sesame Street about.

2010 article from Business Insider: 22 Statistics That Prove the Middle Class is Being Systematically Wiped out of Existence in America.

2011 article from Business Insider: Charts: Here’s What Wall Street Protestors Are So Angry About.

2011 article from Rolling Stone: Why Isn’t Wall Street in Jail? Bankers commit economy-destroying crimes — actual crimes — and remain on the loose; meanwhile, many anti-Occupy folks (especially cozy liberals) are interested in nitpicking park regulations … WTF?

Occupy Dallas footage uploaded to YouTube (by someone else) on Nov 19, 2011:

Creative Commons License

Book Donation to Occupy Dallas by Douglas Lucas is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Based on a work at www.douglaslucas.com. Seeking permissions beyond the scope of this license? Email me: dal@douglaslucas.com.

Sudden Jesus-ing in Fort Worth, Texas, at Berry & Cockrell

“YES, MY FRIEND-uh”

This Friday evening a group of maybe twenty folks have assembled at the corner of Berry and Cockrell to proselytize for Christianity; I happened to pass by and jump into live-blogging mode. The speakers from the group, some using English and one Spanish, have been speaking into a hand-held microphone and through a portable PA for easily an hour counting. They’re passing out pamphlets identifying themselves as The Door Christian Fellowship.

The pamphlet handed to me says, among other things, “Are your hopes and dreams unraveling? Are your finances stretched to the breaking point? We Care! and We Can Help! Join us for Life-Changing Services. Find out why Jesus Is The Answer!” It gives an address — 3011 Lackland Rd, Ft Worth, Texas — along with a phone number: (817) 377-1098.

“Douglas-uh, maybe you should move out of Texas-uh.”

They picked this particular street corner for obvious strategic reasons. It’s catty-cornered by the Texas Christian University strip, where clubs, restaurants, and the like entertain students. I don’t know if the group got a permit, or if they needed to, technically, or not. People walking or driving by have expressed various reactions — mostly happy honks and cheers, but a few jeers and some “SHUT THE F*#) UP”s.

“Can we go home yet?”

Here are some quotes from the speakers, 90+% accurate.

  • I know there’s [sic] been advances in technology. The answer is not on Facebook, my friends. The answer is not on Twitter, my friends. There is [sic] real answers in God. Before I got saved, I used to look into all those kinds of — Buddhism, and all kinds of new age stuff. But the real answer was right here: Jesus Christ.

  • On the outside, we’re dressed-up, my friend, we look like we’ve got it all together, but on the inside, my friend, you’re dying because of your sin. You wake up at night and wonder what will come tomorrow. On the inside, you cry yourself to sleep. You go from relationship to relationship because on the inside, you’re dirty. Jesus Christ will clean you. He wants to do that. The Bible says He will set you free. You can be set free from the lifestyle of drugs and alcohol. You can be set free from living for the next party, the next big thing. Jesus Christ can change who you are on the inside, my friend. Jesus can change you. He can change you, my friend, so you don’t have to end up like your parents.

  • Your parents are paying for you to go to college, probably, and you’re wasting that money tonight by getting drunk so you can sleep with someone, maybe. But you will be free for real if you cry out to Jesus Christ!

  • Maybe you’re a queer — it takes God to save you.

  • God commanded us to go forth and preach the Gospel. We go all over the city and preach Jesus Christ. We’re not here tonight because we’re trying to put something on you. I love Fuzzy’s Tacos, my friend; amen, it’s nothing against anybody, my friend. We really care about you. We don’t want to see God put you in Hell.

  • Accept Jesus before it’s too late. If you reject the perfect and living God, he will reject you for all eternity and send you to Hell.

It’s this same group (different day, different place in the same city):

They’ve just now put away their gear and dispersed. As they were packing up — I was typing this from the patio of Stay Wired! Coffeehouse and Computer Services — a guy and girl walked by, dressed up as Jedis, complete with lightsabers. Works for me.

Used without permission; please don’t go after me, buy Star Wars instead.

Creative Commons License

Sudden Jesus-ing in Fort Worth, Texas, at Berry & Cockrell by Douglas Lucas is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Based on a work at www.douglaslucas.com. Permissions beyond the scope of this license may be available at www.douglaslucas.com.

The Exuberant Quandary

After Monday’s suicide of Russell Armstrong (a Real Housewives of Beverly Hills star’s estranged husband), Matt Zoller Seitz of Salon.com called reality TV “A blood sport that must change.” Seitz said:

The type of so-called reality show represented by the “Real Housewives” franchise is the soft-bellied, 21st century American TV version of a gladiatorial contest. It has no agenda except giving viewers the basest sort of entertainment: the spectacle of people doing violence to each other and suffering violence themselves. Instead of going at each other like gladiators with swords and clubs, or like boxers hurling punches, participants in this kind of unscripted show attack each other psychologically. The show’s appeal is the spectacle of emotional violence. The participants — or “cast members,” as they are revealingly labeled — suffer and bleed emotionally while we watch and guffaw. […]

Unscripted shows encourage, and sometimes cause, emotional damage. That’s the whole point of their existence — the reason they get on the air, the reason we watch and discuss them. They record intense, bizarre, sometimes ginned-up conflicts during production. They transform the participants into caricatures of themselves […]

Yesterday I asked a story editor on a long-running dating series who did not want her name used in this story if, during her years of working on these shows, she had ever heard a producer express authentic concern for a participant’s well-being as a person rather than an abstracted “character.” She laughed and said, “No. That just doesn’t happen. If anybody working on this kind of show thought that way, it would make the shows less entertaining, and that person would lose their job.”

Tonight I went to the corner grocery store to buy Wifely some Skinny Cow dessert and me some Mexican Coke. The cashier, a young woman, wore a nametag that, under her name, said:

I LOVE U :)

I thought to myself: that’s an exuberant nametag. Although people who aren’t actually in my skull insist otherwise, I do automatically, non-voluntarily think such words as “exuberant.” If that annoys you, you probably shouldn’t be reading my blog, but rather watching Real Housewives of Beverly Hills.

No one was in the lane behind me, nor was anyone nearing the lane. For a moment I considered saying something or other to the cashier about her nametag. After all, I’ve checked out through her lane enough times for us to share mutual recognition, though just barely. I prefer to interact with a person when checking out, instead of using the self check-out lanes, because something worthwhile, interesting and unique and unpredictable, might happen during my encounter with another human being.

Then for another moment I considered not saying something about her nametag. Because by now the time for exchanging a greeting had nearly ended, she was starting to scan my Mexican Coke, she was about to ask if I’d brought my rewards card (I always lie and say I forgot; cashiers then scan theirs on my behalf, and not only do I not have to deal with signing up for one, but also I singlehandedly defeat the company’s entire research division). But the only word coming to mind during this expiring hourglass time was exuberant.

I decided not to chicken out, to go for it.

“That’s an exuberant nametag,” I said.

Her smile wriggled as happily and confusedly as she did until she stopped to ask what “exuberant” meant. Ah-ha, I thought, a person who doesn’t become angry like so many do when someone else uses a word they don’t know, but instead has the laudable reaction of curiosity. Now it was my turn to wriggle my hand happily and confusedly, trying to pantomime the meaning of exude while telling her, “It means, like, … happiness … like …” I managed to stop stumbling and say “It means something like, ‘Shining out happiness.'”

She said, “I really like that,” and I sensed she meant it. A few moments of silent, shared satisfaction passed as she scanned my items.

Photo of Philip K. Dick by Anne Dick “I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities” — PKD

One of the commonplace remarks about reality TV is that it “isn’t real,” that it’s merely “so-called” reality TV. This supposed phoniness is alleged to cover up the “natural” way of being, the “real” way, which is usually not identified by the shows’ deriders.

As I paid for the grocery items, I nervously — as if invisible judges were watching — began to, as they say, “walk it back”: retract and qualify what I said. Anxiously I told the increasingly disappointed cashier the following nonfiction anecdote from a few days back:

I walked down an aisle at this same corner grocery store to pick up some ice cream. A middle-aged female customer was squatting down with a freezer door opened, scrutinizing the vanilla flavors. Without my saying anything, she suddenly started talking haphazardly about the proliferation of vanillas. French vanilla, old-fashioned vanilla, vanilla bean and more. “She told me to get vanilla; I wonder which she meant? There are too many!” In a bad mood, I didn’t want to talk at first; like a person wearing sunglasses indoors, I didn’t want to interact with anyone, didn’t want to engage with people. I resented her a little for introducing conversation. Then I regretted my self-absorption and told her I suspected old-fashioned vanilla would do the trick. The woman half-nodded sorta-assent, and said, as I walked away, “‘Tis a quandary.”

Walking away still, I looked back at her, and she was still squatting, not looking at me. I felt irritated that she hadn’t continued the conversation, that she’d used the word ‘quandary.’ How would she have known I knew what it meant, anyway? Now I was feeling like those who call big vocabulary pretentious. But I guess something small helped her recognize that I’m the sort of odd person who knows odd words. I still feel bad for not engaging with her, for choosing instead to cultivate my sour mood.

I explained all this to the I LOVE U :) cashier who, like I said above, appeared disappointed with me for walking-back the happy shared moment of exuberant. I was disappointed with me, too. But at least when I was driving home I thought up this blog post; I realized there was a big connection between these interactions and the reality TV issue.

At their peak the destructive emotions flaring during these reality TV shows are definitely real. (Perhaps those who decry the shows and miss this point don’t actually see much of them.) Real doesn’t imply good, doesn’t imply that the shows shouldn’t be changed. (I like Seitz’s suggestion of psychologists and better screenings; you can’t eliminate a phenomenon like reality TV; and, to pretend an underbelly doesn’t exist doesn’t help anything.)

Here’s the point. I think that in our postmodern world, people are so hungry for authentic moments of human experience that, even it means havoc or worse for the participants’ lives, they’ll take what these shows offer, if that’s all they know how to find. Because sincerely engaging with other people during the day, even through a good work of art, and sincerely emoting, is a scary risk.

Creative Commons License

The Exuberant Quandary by Douglas Lucas is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Based on a work at www.douglaslucas.com. Permissions beyond the scope of this license may be available at www.douglaslucas.com.